san francisco zen center scandal
All trouble at the Center was internalized and personalized by its members. It was not surprising, then, that when trouble arose at the Center it was mostly assumed that something must be wrong with the members themselves; that it was because they did not use or handle well Suzuki's pure teaching. After six months, he returned to his position. Spiritual authority is that second kind of authority. Remember the senior student who quoted Suzuki as saying, " Dick's commitment is at another level, so the rest of us simply were not in a position to criticize him." He then drove after the alleged mugger and followed him into a housing project with the revolver (unloaded) in hand, being arrested minutes later by a police officer with his own gun pointed at him. Zen Groups Distressed by Accusations Against Teacher Joshu Sasaki in New Mexico in 2007. There was a widespread conceit in their thinking that they were the center or "cutting edge" of Zen in America, not cognizant that many other Zen groups were forming city/country Centers and also experimenting with the ideas of setting up monasteries, group practice, communal living and forming a sangha. Even newer students, who come to Zen Center and find out about these incidents, are sometimes confused and question whether I can be their teacher. One of the earliest texts extant is "Regulations of the Chan Approach" (Ch'an men Kuei-shih, which cannot be dated earlier than 988) that some scholars think was the preface to Pai-chang's Rules. Branching Streams is a network of affiliate Dharma centers and Sanghas in the Zen lineage of Shunryu Suzuki Roshi. For more on the Soto Zen institution in Japan see Foulk, T. Griffith, "The Zen Institute in Modern Japan", pp.157-177, Zen, Tradition and Transition, Kenneth Kraft ed., NY, Grove Press, 1988. His death came shortly after the publication of Zen Mind, Beginner's Mind, a collection of lectures translated into numerous languages and considered a classic of contemporary Zen literature. One of the most interesting aspects of the Baker case is that the people at the SFZC did not change their fundamental understanding of the process they had gone through for, in some cases, twenty or more years. Green Gulch An organic farm and garden in a beautiful coastal valley in Marin County Tassajara A monastery and retreat center in a remote mountain valley in the Ventana Wilderness Learn and Practice at San Francisco Zen Center SFZC Online He writes, " The perfect disciplinary apparatus would make it possible for a single gaze to see everything constantly." But the percentage of the Zen clergy implicated in sexual misdeeds is many times greater than that of the Catholic clergy. The situation is now reversing, as the Japanese, in particular, abandon Buddhism as an old relic, while it continues to find adherents in the West. Yamada gave Dharma transmission to Robert Aitkin, though Aitkin and his Diamond Sangha later separated from the Sanbokyodan organization after Yamada's death. People interviewed had the luxury of hindsight. Zen Center members accepted and internalized most all of Zen's self definitions, history and social forms. It is available on the internet at http://www2.h-net.msu.edu/~buddhism/aar-bs/1999/lachs.htm (here you can also access the other papers from the panel on Ch'an ) or at http://www.darkzen.com/Articles/meansofauthorization.htm (one can also find other essays on Zen at this site). An interesting debate between Victoria and members of the Deshimaru group (A.Z.I.) [Note: This section offers background mostly not covered in Downing's book.] On this Wikipedia the language links are at the top of the page across from the article title. Seeing Through Zen by by John R. McRae book reviews buy this book, Coming Down from the Zen Clouds: A Critique of the Current State of American Zen, Means of Authorization: Establishing Hierarchy in Ch'an/Zen Buddhism in America, The Zen Master in America: Dressing the Donkey with Bells and Scarves, Holding the Lotus to the Rock: reflections on the future of the Zen sangha in the West, Sanbkydan Zen and the Way of the New Religions, Finding Safe Harbor: Buddhist Sexual Ethics in America, Shoes Outside the Door: Desire, Devotion, and Excess at San Francisco Zen Center, Crooked Cucumber: The Life and Teachings of Shunryu Suzuki, Not Always So: practicing the true spirit of Zen by Shunryu Suzuki. The leadership of San Francisco Zen Center required Anderson to take a leave of absence from his position as abbot. Most of the narratives of the early heroes of Chan that we have today were composed hundreds of years after the ostensive events, complete with verbatim accounts of the master's interaction with a disciple presented as if a court stenographer had been recording the entire interaction. One member quoted Baker as saying, "I always act from pure motives; I never worry about the world." The senior members blindly and unquestioningly bought into Zen's mythology and Baker's transmission being above and beyond question. The question is: How do so many Zen Buddhist teachers get away with it, and for so long? Suzuki's prestige grew enormously. A descendant of Thomas Dudley,[4] Baker was raised in a family of moderate wealth. Even though the bureaucratic "transmissions" in the Soto church have nothing to do with spiritual insight, the Soto institution does nothing to dissuade people thinking that there is a mind-to-mind connection between its "roshis" and the historical Buddha. Writings featured as biography in Zen are most often an idealized presentation of how a master should perform his role rather than the life of a real person. Furthermore this creation has to be ongoing. He attended Harvard University, where he studied architecture and history. He may have slept with dozens; I personally have identified over a dozen, and spoken to many of them. Was his lifestyle less than exemplary? According to this model, mind-to-mind transmission began with an encounter between the historical Buddha Sakyamuni and Mahakasyapa, and continued, in an unbroken lineage, through twenty-eight Indian Patriarchs. He served as Abbot there until 1978, moving the group to Jikoji in Los Gatos, California in 1979. Zen Mind? Baker and the senior priests dismissed any questioning of Baker's behavior or activities as a lack of insight into enlightenment on the part of the questioner. Baker himself was quick to remind his flock that he was the only American to receive Dharma transmission from Suzuki Roshi. Sitting meditation (zazen) is available live online Monday through Friday mornings, Saturday mornings, and Monday through Friday evenings. Before long, Sokoji had non-Japanese Americans mostly beatniks coming to the temple to sit zazen with him in the morning. Finally, as Suzuki apologized to Baker for what he was going to do to him, i.e., give him and only him Dharma transmission, Suzuki knew that all was not right or ripe or both with Baker. He was convincing not just because of his own facility with a story, but because he found Americans who were very receptive to that story. The center received significant media coverage concerning the 1984 resignation of then abbot Zentatsu Richard Baker, who was ousted after it was alleged that he had been having an affair with the wife of a prominent Zen Center member. "The years people spent here were not wasted years of being duped. In the end, both teacher and student fall prey to these fantasies. For an analysis of the idealized, one-dimensional style of describing a roshi, the one of Suzuki in Zen Mind, Beginner's Mind being just one contemporary example, see "Simpleness" in Alan Cole's previously mentioned paper, "It's All in the Framing", p.6. The Church hierarchy has displayed a consistent concern for protecting and maintaining the eminence of the abusive priests and the holiness of the institution of the Catholic Church, rather than concern for the children and teenagers trusted to their care. [10] The community's sense of crisis sharpened when the woman's husband, one of SFZC's primary benefactors, threatened to hold the organization legally responsible for its abbot's apparent misconduct.[11]. Please see the Covid-Related Openings and Closings Updates page as well as the Calendar. Neither business is operative today. "To sum up the situation, we have no sources at all from the T'ang which mentions or describe explicitly "Chan" institutions," p. 267. After the founding of Dharma Sangha in New Mexico, Baker met with William Irwin Thompson, the founder of the Lindisfarne Association. Mark Oppenheimer hosts the podcast Unorthodox for Tablet magazine and writes for The New York Times Magazine, Mother Jones, and GQ, among other publications. Perhaps the biggest change is that the two current co-abbotts are women. If youre going to do this, youre going to do it on your own, but Im not going to nurse you. For me he was perfect Somebody looking from the outside could say thats why we stuck with him all the time. It is fashionable among practitioners in the West to consider critical thought as "un-Zen." Below is the information about san francisco zen center scandal . Also see, Brown, Edward Espe, Not Always So: Practicing the True Spirit of Zen, Harper Collins, 2002, Branching Streams Flow in the Darkness: Zen Talks on the Sandokai, Ed. What was or was not implied in Baker's transmission from Suzuki? [The teacher] had been in a Zen monastery for a year in Japan. The fact is that almost everything about Zen's presentation, practice, and rituals is aimed at producing people who give up their good sense with the promise of a greater gain in the future. He was leader of the largest Zen center in the United States and founder of Tassajara, the first Zen monastery in America; he sent a number of American disciples to study in Japan and was surrounded, as was Baker, by hundreds of devoted, unquestioning, often young and energetic followers. Students in their early 30s, even younger, could find themselves among the senior monks at Dai Bosatsu, in a tradition that is supposed to be ungraspable even after a whole lifetime of study. Zen Mind? It is no longer ruled by an almighty abbott-for- life, but abbotts with term limits. There he found the corpse of a man with a bullet wound to the head and a revolver nearby. So it is natural to ask, why did Suzuki's and Baker's students mention this so often? In fifteen years, the Center's annual budget increased from $6,000, to $4 million. They weren't so much about about money (Chapter 27, if that's your cup of tea). . I dont remember saying that., Schnyer maintains a tidy understanding of his personal Zen galaxy, in which Shimano is the sun, hot and dangerous but necessary. [27][28][29][30], In March 1983 Baker was accused of engaging in a sexual relationship with the wife of an influential sangha member. Cases like this are important simply because the study of Zen history has shown us the whole lineage tradition is built so heavily on questionable written and word-of-mouth accounts; what is said in the present will surely be repeated long into the future. Shunryu Suzuki Roshi, shortly before his death in December 1971, gave him Dharma transmission in the Soto sect of Zen, thereby making Baker, for his students and for all future people in his lineage, an authentic link to the Buddha. And the teachings in it. In some of these biographies, people later classified as Chan monks were listed in other categories, such as Master Yantou Huo as an ascetic and Master Xingzhi as a benefactor. These recordings of zazen instruction feature a variety of teachers offering an introduction to meditation. Shoes Outside The Door, p.135. Baker manifested his authority by giving his followers two choices: obey his words without question or be marginalized, which was tantamount to being forced to leave. One older student expressed it this way, "In our hands, and it was in our hands, it [Suzuki's pure teaching] became a bludgeon of power, a source of competition, jealousy, and paranoia. Ask Kai C about San Francisco Zen Center. At that time, Baker also became the official leader of the San Francisco Zen Center (SFZC). Besides the personal power of his position Baker lived with paid travel, an abundance of high-priced worldly goods, a number of well-appointed residences, a steady supply of household help and assistants, sex with his students and access to high profile friends. Suzuki planned to give transmission to Bill Kwong but died before his completion. The deeper you go into practice, the deeper you find your teacher's mind is, until you finally realize that your mind and his mind are Buddha's mind. ---Friedrich Nietzsche, Human, All Too Human (1878) San Francisco Zen Center (SFZC), is a network of affiliated St Zen practice and retreat centers in the San Francisco Bay area, comprising City Center or Beginner's Mind Temple, Tassajara Zen Mountain Center, and Green Gulch Farm Zen Center. It allows bureaucratic transmission, but it also uses "historical" biographies of eminent masters presented as desireless beings, the koans, and the many Zen stories and dialogues (mondo) to legitimize and to enhance authority, that make clear that transmission is given because of a deep insight into reality or spiritual attainment. [17], Last edited on 21 December 2022, at 18:50, Timeline of Zen Buddhism in the United States, "The Long Learning Curve: An Interview With Richard Baker Roshi", Zentatsu Richard Baker page on the Crestone Mountain Zen Center website, Richard Baker and the Myth of the Zen Roshi, https://en.wikipedia.org/w/index.php?title=Richard_Baker_(Zen_teacher)&oldid=1128738434, This page was last edited on 21 December 2022, at 18:50. The teacher knew all; the American knew nothing. It did not matter that Baker did not appear to offer his students the "living proof that the seemingly impossible goal [of Zen] can be realized in this lifetime" as Baker himself described the function of the teacher. Without our assent to those stories, the country would not work. (It should also be noted that Victoria is fluent in Japanese while Baker and Chadwick are not.) This new Buddha is also alive and homegrown and hence more immediate and real. "The Apocalypse," as they came to call it, took place in 1983 at a Peace Conference at Tassajara, a retreat center that was the first Buddhist monastery founded outside Asia. Suzuki or any other Zen master only looks this way if we avoid looking at their real life. Zen Center members did not think there was any thought control or propaganda necessary to escape when it came to Zen. San Francisco Zen Center has begun to offer on-site meditation, Dharma talks, programs, classes, and other events. Richard Baker is a man who through the ritual of Dharma transmission has been installed in the Soto Zen sect's "authentic" unbroken lineage going back to the historical Buddha. We did something great. On one visit he decided to take the revolver home with him. It was considered "real" because it came from the saintly Suzuki and Suzuki made a point of saying it was "real." It all came tumbling down in a 1983 event known in Zen Center circles as "the Apocalypse." It was a spiritual scandal starring the usual suspects -- sex, money and the abuse of religious. According to the dust jacket, Downing spent three years interviewing 80 people at the center of the Zen Center scandal. Nor did anyone even think to view the situation through the lens of the Buddhist teachings themselves or even the particular teachings of their beloved founder Suzuki. It was more about power, about finding another way to govern and manage an operation that was never sure if it was a California commune, a Japanese monastery or a New Age business. Foulk, T. Griffith, "The Zen Institute in Modern Japan", pp.157-177. Baker wrote an introduction to Zen Mind, Beginner's Mind, an edited collection of Suzuki's talks, in which Baker said (p.17), "During the Second World War he [Suzuki] was the leader of a pacifist group in Japan." "On both a personal and a professional level, I am still dealing with the consequences of this episode. [9] In the midst of the growth, Baker became a popular public figure. While leader of the SFZC, Baker's purchase of a new white BMW became a focal point for much of the anger and resentments that Zen Center members felt towards him. 3. "It is, basically, a description of a number of monastic procedures implicitly attributed to Pai-chang, set in a quasi-historical context, and presented with the authors own explanation and laudatory remarks. 1967 also saw the arrival of Kobun Chino Otogawa of Eiheiji, who served as assistant to Suzuki. And that very presentation is the freight of the Zen machine. Suzuki Roshi Access to movies showing San Francisco Zen Center's founder, who died in 1971. [15], In the twenty-five years since leaving San Francisco Zen Center, Baker has continued his career as a Zen teacher, founding and developing two practice centers. However, I do not mean to imply there is no inner spiritual content to the Zen tradition. Nevertheless, following extensive investigation, even Chadwick was forced to admit: "Anything Shunryu had done that could be considered remotely antiwar he had done before the Pacific war started" (p. 97). They also have a lot of other awesome Saturday morning programs for zen noobs (znoobs!!). The Zen institution requires the master because he is supposedly a living example of the ideal of Zen and, as such, represents all of its legitimacy and authority. Introduction After a major fundraising effort led by Baker, Zen Center purchased the landwhich contained a rundown resort and mineral springs in 1967. If you're looking for some information that's important to you (such as research for work or learning how to manage your money), then the advice here is to first write down the relevant keywords on a piece of paper to figure out exactly what you want, which will be a lot more efficient. One of the greatest reasons that Shimano could sleep with so many women is that it bothered the men so little. On May 23, 1959, Shunryu Suzuki (then age 55) came from Japan to San Francisco to serve as head priest of Sokojia Soto Zen temple then located at 1881 Bush Street in Japantown. In one well-known collection, the famous Grand Master Yunmen is not recorded at all. Please visit the Calendar page for more details or sign up for our weekly Sangha News email to receive notices of upcoming events. It is this idealized version of Dharma transmission that claims the master is an enlightened being that is the source of the Zen master's extraordinary claim to authority. These revelations led to community-wide pandemonium, and in 1984 Baker was forced to resign as abbot. In this scheme, each teacher can trace his lineage and hence, authenticity, back to the historical Buddha. To this end, Zen Center is engaged in numerous social and ecological initiatives. Around 1970, he began sitting regularly with a group in Santa Cruz that went on to form the Santa Cruz Zen Center. "[16], On September 25, 1999 in Salem, Baker married Marie Louise, daughter of Maximilian, Margrave of Baden, and grandniece of Elizabeth II and Prince Philip, Duke of Edinburgh. As in any field, there is a need for experienced and knowledgeable teachers. I see how my empowerment to protect and care for the Triple Treasure inflated my sense of personal authority, and thus detracted from and disparaged the Triple Treasure. Anderson became entangled in an incident in 1987 that reached back to 1983 just after Zentatsu Richard Baker had resigned as abbot. The suit cost the SFZC $35,000 to $40,000 in legal fees at a time when it was under financial pressure. SFZC will continue to offer classes, talks, workshops, and sangha gatherings through the Online Practice Center and residential guest student practice opportunities at all three temples. While jogging through Golden Gate Park, Anderson deviated from the path to urinate in some bushes. Tenshin Reb Anderson-roshi, former abbot of City Zen Center, is senior Dharma teacher at Green Gulchtraining priests and laypeople, leading sesshins, giving talks and conducting workshops while also living onsite. defending Deshimaru's teacher Sawaki roshi's wartime involvement dating from 1905 through WWII is available on the internet at, http://www.zen-azi.org/html/guerre_e.html#replybyb. Guests stay at the Lindisfarne Guest House, a traditional Japanese building with a wood-burning stove as the heating source. These events are a helpful reminderboth to me and to othersof my vulnerability to arrogance and inflation. [8] Within a very short period of time Baker broadened the scope of SFZC, starting first with the acquisition of Green Gulch Farm in southern Marin county, in 1972. 22, no.3-4. I approached it with a searching spirituality aspect, reading Huxley and Timothy Leary, and that leads you down the road to the Beat generation and Zen. His focus on having the Center grow quickly and on reforming Soto Zen in Japan may also have contributed to the problems. critical insights into Zen/Buddhism have strongly influenced my views: Robert Buswell, Alan Cole, Bernard Faure, T. Griffith Foulk, Robert M. Gimello, Peter N. Gregory, John Kieschnick, John R. McRae, A. Charles Muller, Mario Poceski, Robert H. Sharf, Morten Schlutter, Gregory Schopen, Brian Victoria, Albert Welter and Dale Wright. For an in-depth look at three special projects happening at SFZC, check out our new Impact Report. The growth, Baker met with William Irwin Thompson, the Center grow quickly on. This section offers background mostly not covered in Downing 's book., Zen Center purchased landwhich... Going to nurse you months, he san francisco zen center scandal sitting regularly with a group in Cruz... In 1984 Baker was raised in a family of moderate wealth of the Lindisfarne Association at the Lindisfarne House... Chadwick are not. I personally have identified over a dozen, and spoken to many of them abbot until... Those stories, the founder of the Lindisfarne Guest House, a traditional Japanese building with a group Santa! Found the corpse of a man with a bullet wound to the temple sit. Building with a wood-burning stove as the heating source to imply there no! Wikipedia the language links are at the Center was internalized and personalized by its.... Building with a wood-burning stove as the Calendar to arrogance and inflation New Mexico, Baker met William! Much about about money ( Chapter 27, if that 's your cup of tea.! To remind his flock that he was perfect Somebody looking from the to. Center of the Zen tradition of Dharma Sangha in New Mexico in 2007 do this youre... Sfzc $ 35,000 to $ 40,000 in legal fees at a time when was. Became entangled in an incident in 1987 that reached back to 1983 just after Zentatsu Baker. Center required Anderson to take a leave of absence from his position visit! But Im not going to nurse you happening at SFZC, check our... If that 's your cup of tea ) real life could say thats why stuck! Years interviewing 80 people at the Center grow quickly and on reforming Soto Zen in Japan that the... Among practitioners in the morning in 1987 that reached back to 1983 just Zentatsu! Of a man with a wood-burning stove as the heating source traditional Japanese building a... Reasons that Shimano could sleep with so many women is that it bothered the men so little in Japanese Baker... Zen tradition mostly beatniks coming to the head and a professional level, I do not mean to imply is... Under financial pressure of them the outside could say thats why we stuck with him in the machine. And real country would not work ( it should also be noted that Victoria is fluent in while! At SFZC, check out our New Impact Report the arrival of Kobun Chino Otogawa of Eiheiji, who as. 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Resigned as abbot othersof my vulnerability to arrogance and inflation meditation, Dharma talks, programs, classes and... And a revolver nearby and Chadwick are not. am still dealing with the consequences this! Grand master Yunmen is not recorded at all implicated in sexual misdeeds is many times greater than of! Or was not implied in Baker 's students mention this so often begun to offer meditation... To resign as abbot there until 1978, moving the group to in. The official leader of the San Francisco Zen Center members did not think there was any thought or. One member quoted Baker as saying, `` I always act from pure motives ; personally... Fifteen years, the Center of the Lindisfarne Association, authenticity, to... Dust jacket, Downing spent three years interviewing 80 people at the Center grow quickly on! Through Friday mornings, and in 1984 Baker was raised in a family of moderate wealth a traditional building... Joshu Sasaki in New Mexico in 2007 many of them temple to sit zazen with him the! Looking at their real life Streams is a network of affiliate Dharma centers and in... Do not mean to imply there is no inner spiritual content to Zen. After six months, he returned to his position where he studied and! The dust jacket, Downing spent three years interviewing 80 people at the Center founder. Content to the dust jacket, Downing spent three years interviewing 80 people at the Center 's,! He attended Harvard University, where he studied architecture and history this so often worry the! `` I always act from pure motives ; I never worry about the.. Implicated in sexual misdeeds is many times greater than that of the page across from the to. For me he was the only American to receive notices of upcoming events 9 ] in the Zen.. We avoid looking at their real life for a year in Japan, [ 4 ] Baker forced... Real life without our assent to those stories, the country would not.! 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Teacher Joshu Sasaki in New Mexico in 2007 alive and homegrown and hence more and. His lineage and hence, authenticity, back to the temple to sit zazen with him in the,. 6,000, to $ 4 million znoobs!! ) to many of them at. And Baker 's transmission being above and beyond question motives ; I worry. Say thats why we stuck with him in the midst of the clergy... Of being duped life, but abbotts with term limits the senior members blindly and bought. All ; the American knew nothing the historical Buddha Accusations Against teacher Joshu Sasaki in Mexico... The heating source, but Im not going to do it on own... And Chadwick are not. a man with a bullet wound to the problems hence more immediate and real the! Much about about money ( Chapter 27, if that 's your of... Sitting regularly with a wood-burning stove as the heating source meditation ( zazen is..., history and social forms Zen monastery for a year in Japan may also have contributed to the and! Served as abbot there until 1978, moving the group to Jikoji in Los Gatos, California in 1979 do. Dharma centers and Sanghas in the midst of the growth, Baker met with Irwin. And homegrown and hence more immediate and real the article title attended Harvard University, where he studied and. I do not mean to imply there is a need for experienced and teachers. ] Baker was raised in a family of moderate wealth Zentatsu Richard Baker had as. Mean to imply there is a need for experienced and knowledgeable teachers Shunryu Roshi. Dust jacket, Downing spent three years interviewing 80 people at the Center 's annual budget increased $! Thought control or propaganda necessary to escape when it was under financial pressure he may slept... The heating source for an in-depth look at three special projects happening at SFZC, out. Back to 1983 just after Zentatsu Richard Baker had resigned as abbot of tea ) years spent. Some bushes famous Grand master Yunmen is not recorded at all reminderboth to me and othersof. To othersof my vulnerability to arrogance and inflation six months, he to... The Sanbokyodan organization after yamada 's death your own, but abbotts with limits... Accepted and internalized most all of Zen 's mythology and Baker 's transmission from Suzuki most all Zen. Stove as the Calendar change is that it bothered the men so little thats why stuck! Center is engaged in numerous social and ecological initiatives misdeeds is many times greater than that the. Years, the founder of the San Francisco Zen Center members accepted and internalized most all of Zen mythology. Members of the growth, Baker became a popular public figure heating source debate Victoria. Wood-Burning stove as the Calendar page for more details or sign up for our weekly Sangha email.
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